English

Torso of a Bodhisattva

ca. 5th century
On view at The Met Fifth Avenue in Gallery 235
Cult images of bodhisattvas became an important dimension of Mahayana (the Great Wheel sect of North Indian Buddhism) Buddhist worship in the fourth to the fifth century. The monasteries of the Gandharan region commissioned large-scale bodhisattvas in recognition of the growing popularity of these interventionist deities, which embody Buddhist compassion. The cult of Avalokiteshvara represents the highest expression of this sentiment. Probably from the Sahri-Bahlol monastery, this large stone torso, from a figure originally about ten feet tall, is a spectacular survivor from that era. Sensitively modeled and dressed in a draped monk’s robe, it reflects a lingering memory of contact with the Hellenistic West.

Artwork Details

Object Information
  • Title: Torso of a Bodhisattva
  • Artist: Probably Sahri-Bahlol Workshop
  • Date: ca. 5th century
  • Culture: Pakistan (ancient region of Gandhara, mondern Peshawar region)
  • Medium: Schist
  • Dimensions: H. 64 1/2 in. (163.8 cm)
  • Classification: Sculpture
  • Credit Line: Purchase, Lila Acheson Wallace Gift, 1995
  • Object Number: 1995.419
  • Curatorial Department: Asian Art

Audio

Cover Image for 7910. Torso of a Bodhisattva, Part 1

7910. Torso of a Bodhisattva, Part 1

Gallery 235

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The well-defined musculature of this powerful torso sets it apart from most sculpted figures in the galleries. The subject is a Buddhist deity called a bodhisattva: a being who has attained spiritual perfection, but foregoes entering nirvana—that is, the bliss of extinction. The bodhisattva chooses to remain on earth, guiding others toward enlightenment. South and Southeast Asian sculpture generally de-emphasizes musculature and clothing. But this sculpture, with its naturalistic modeling and heavy drapery, reflects an awareness of ancient Greek or Roman sculpture. This blend of Western classical influences and Buddhist iconography is a hallmark of art from the ancient kingdom of Gandhara. It encompassed parts of present-day Afghanistan and Pakistan. Gandhara already had become a crossroads between East and West when Alexander the Great arrived in the 4th century BC. Two centuries later, nomads from the east drove out the Greeks and established the Kushan empire, whose rulers converted to Buddhism. But Gandhara’s cosmopolitan cultural tradition continued. It was located on the principal trade route linking China and the Aegean. Roman senators wore robes made of Indian cotton, exported through Gandhara.

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