Chamunda, the Horrific Destroyer of Evil

10th–11th century
On view at The Met Fifth Avenue in Gallery 241
This is a fragment of a full-length sculpture portraying the ferocious Hindu goddess Kali in the form of Chamunda, an epithet derived from her act of decapitating the demons Chanda and Munda. Chamunda embodies bareness and decay. Her hair is piled up into a chignon decorated with a tiara of skulls and a crescent moon. She scowls, baring her teeth, and enormous eyeballs protrude menacingly from sunken sockets in her skeletal face. As a necklace, she wears a snake whose coils echo the rings of decaying flesh that sag beneath her collarbone. Just above her navel on her emaciated torso is a scorpion, a symbol of sickness and death. She presumably once held lethal objects in the hands of her twelve missing arms.

Chamunda is naked except for a short diaphanous dhoti partially covering the two tiger skins complete with heads that hang from her waist to her knees. Although her extremities are missing, it is clear from comparison with related images that this Chamunda stood with legs straight, the right turned outward. The starkness and uncompromising horror of this sculpture are representative of one aspect of Indian theology.

Like images of Shiva in his dark form of Bhairava, such macabre images of the Goddess are common occupants of the exterior walls of temples. They appear both on shrines dedicated to Shiva and those to the Goddess herself.

Artwork Details

Object Information
  • Title: Chamunda, the Horrific Destroyer of Evil
  • Date: 10th–11th century
  • Culture: India
  • Medium: Sandstone
  • Dimensions: H. 44 1/2 in. (113 cm)
  • Classification: Sculpture
  • Credit Line: Purchase, Anonymous Gift and Rogers Fund, 1989
  • Object Number: 1989.121
  • Curatorial Department: Asian Art

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Cover Image for 7972. Chamunda, the Horrific Destroyer of Evil

7972. Chamunda, the Horrific Destroyer of Evil

Gallery 241

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Figures of idealized feminine beauty express the Hindu reverence for fertility. This desiccated female figure illustrates the horror of death and destruction. Above her navel, a scorpion climbs her abdomen—a symbol of lethal illness. She’s the terrible Kali, appearing here in a form known as Chamunda, The Horrific Destroyer of Evil. A tiara of tiny skulls crowns Chamunda’s skeletal head. Her fragmentary legs are clothed in lion skins, complete with heads. Note the crescent moon in Chamunda’s hair—an attribute of Shiva. Kali was a consort of Shiva. So was Parvati, who appears as a graceful young woman. Both are forms of the Great Goddess, Devi. Indian gods appear in multiple forms or manifestations, emphasizing different aspects of their divine nature. Indian belief holds that dualistic thinking—that is, our tendency to classify things as either good or evil, male or female, beautiful or ugly—ismaya, or illusion. Were this veil of illusion lifted, we’d see Kali and Parvati as one.

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